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30 Although using barcode implement for none control to generate, create none image in none applications.c# barcode ean image it may appear that LE pres none none ents ambivalent rules on the necessity of intention on the part of the responsible party in LE 53, the owner of the ox has absolute liability, while in LE 54 58, the owner has been warned of the danger posed by his possession this is not so. LE 53 applies to the death of another ox, when one ox causes the death of another ox, not a human being..

GS1 Data Matrix Introduction HOMICIDE IN THE BIBLICAL WORLD The Laws of Hammurapi: 250 none for none If an ox gores a free man to death while it is passing through the streets, that case has no basis for a claim. 251 If a free man s ox is a known gorer and the authorities of his city quarter notify him but he does not pad[ ] its horns or control his ox and that ox gores to death a member of the free class, he shall give 30 shekels of silver. 252 If it is a free man s slave, he shall give 20 shekels of silver.

The statutes in LE on the goring ox are accompanied by rules on analogous cases, death caused by an aggressive dog (LE 56 57) and a tottering wall (LE 58). In all of these, liability is dependent on a formal warning of the dangerous circumstances to the owner, and the statutes provide for the remedy when the duly forewarned owner did not take precautions. The formal warning by the ward authorities obviates any claim by the owner that he was unaware of the danger.

The case of the aggressive dog31 occurs only in LE, but it does not appear to be substantially different from the case of the vicious ox, and so it is placed next to the statute on the goring ox: 56 57 If a dog [was] aggressive and the ward [authorities] have had [it] made known to its owner, but he did not guard his dog and it bit a man and. 31 The rendering of kalbum se none none gum has been debated. The lexica are self-contradictory: AHw/I, 424b, and CAD N/ii, 54a, render segum as rasend, tollwutig, ( rabid, mad ), while AHw/III, 1208b, translates it as aggressiv, ( wild, aggressive, ) and CAD K, 69a, renders it as vicious. CAD /II 260b refers to two meanings, listing to rage, be rabid under the G-stem and to become rabid as the ingressive to the G-stem.

G. R. Driver argues for the rendering of kalbum segum as rabid dog because the statute speci es that the victim dies: While a person bitten by a vicious dog might on occasion die from his wounds, the victim of a rabid dog would certainly die ( Review of R.

Yaron, The Laws of Eshnunna, Journal of the Royal Asiatic Society [1972], 57). However, Yaron argues that a rabid dog would be immediately destroyed and not be kept for any reason (The Laws of Eshnunna2 , 300). If, in fact, LE 56 57 were treating the situation of a rabid dog, they would represent a radically different situation from that of LE 54 55, which, as noted, would fail to explain the same penalties in LE 54 55 and in 56 57.

An aggressive ox in the habit of goring, if kept under control, is still of use, but a rabid dog would serve no useful purpose. Furthermore, while there are numerous incantations against dog bites in which the dog is described as having spittle dripping from its mouth, which is a sign of rabies, the only one that instructs the dog to be taken into con nement does not describe it as rabid (this incantation is found in M. Sigrist, On the Bite of a Dog, in Love and Death in the Ancient Near East: Essays in Honor of Marvin H.

Pope [ed. John H. Marks and Robert M.

Good; Guilford, Connecticut: Four Quarters Press, 1987], 85). It is clear, then, that the adjective segum means wild, aggressive. .

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